Following on from Monday’s love potions post, which rhymes and chants were used for casting romance spells? And does any method guarantee success? A few clues exits in the rare books of magic and the ‘voluntary’ confessions extracted during various witch trials.
In De Occulta Philosophia the famous magician Agrippa (1486-1535) suggests that potions which include bizarre animal ingredients such as a cat’s brain, a wolf’s penis, and bones from a frog mixed with various herbs, would be the most effective. But the everyday spells cast by love-struck maidens were generally more innocuous.
From Mother Bunch’s Closet Newly Broke Open (by T.R.), Joyce Froome quotes the words used for piercing an apple with three pins and placing it under the pillow:
If thou be he that must have me
To be thy wedded bride,
Make no delay but come away
This night to my bedside.
In the years of religious confusion following the Reformation, British Wise Women seem to have sprinkled their spell with a mix of paganism and papist terminology, perhaps believing that their banned Catholic rites still contained magic powers. Old Chattox (one of the Lancashire Witches) confessed in her trial documents to using charms such as this one ( although this wasn’t actually a love potion):
Three Biters hast thou bitten,
The Hart, ill Eye, ill Tonge:
Three bitter shall be thy Boote,
Father, Sonne, and Holy Ghost
a Gods name.
Five Pater-nosters, five Avies,
and a Creede,
In worship of five wounds
of our Lord.
Yet young girls of that era who wished to dream of their future husbands would say a Pater Noster (Lord’s Prayer) for each pin stuck in their sleeves before going to bed on St. Agnes’ Night, showing that religion and magic were firmly entwined in popular medieval culture.
Or on St. Thomas’ Eve, unwed girls might prick an onion with nine pins while chanting:
Good St. Thomas, do me right,
Send me my true love this night,
In his clothes and his array
Which he weareth every day.
By the early Twentieth Century love spells had become less toxic and more in harmony with the natural world. Froome explains how The Book of Charms and Ceremonies recommends placing willow catkins in the mouth before saying:
I eat thy luck
I drink thy luck
Give me that luck of thine
Then thou shalt be mine.
Today, however, love potions usually resemble herbal teas. Here is one example from a “book on Druidic practices”:
1 pinch of rosemary
2 teaspoons of black tea
3 pinches of thyme
3 pinches of nutmeg
3 fresh mint leaves
6 fresh rose petals
6 lemon leaves
3 cups of pure spring water
This potion should be made on a Friday during the waxing moon, in an earthenware or copper tea kettle. Before drinking, the lover should recite:
By light of moon waxing I brew this tea
To make [lover’s name] desire me.
Then they should drink some of the tea and say:
Goddess of love, hear now my plea
Let [lover’s name] desire me!
So mote it be
So mote it be. (links2love.com)
On the following Friday the lover should make more tea and share it with the person they desire who will supposedly then fall in love with them!
This brief summary shows a changing trend from the olden days, when young women wished to see who they would wed in harmless dreams, to cunning folk mixing dubious love potions. During times of religious unrest, ancient prayers and traditional sacred rites were used but these were gradually replaced with herbs, roots, and mystical items from the natural world.
Herbal teas seem harmless enough, but the suggestion to “share it with the person you desire” has become an increasingly sinister idea in this modern pharmaceutical era. For many years men have used alcohol as a makeshift “love potion” to seduce unworldly women, but since date-rape drugs like rohypnol, ketamine, and gamma-hydroxybutyrate (GHB) are available to those who know where to look, it is increasingly easy to ensure that the object of their desire cannot say no.
Love potions were always designed to make an unknowing or unwilling person comply with someone else’s wishes. Unfortunately, date-rape drugs have now made it that much easier for the predator to succeed!
Dyer, D.G. “Agrippa” in Man, Myth, and Magic (London: BBC, 1970)
Froome, Joyce. Wicked Enchantments: A History of the Pendle Witches and Their Magic (Lancaster: Carnegie, 2010)
“Love Potion Tea” available at http://www.links2love.com/love_potion.htm (accessed 2/16/2015)
Potts, Thomas. The Wonderfull Discoverie of Witches in the Countie of Lancaster (London, 1613)