The Witch of Endor (1 Samuel: 28) is one of the great puzzles of the Old Testament. She was the medium who summoned the dead prophet Samuel’s spirit at the request of King Saul, and then comforted the king when he received the terrible news of his impending defeat and death. Yet the one true Wise Women in the scriptures was not originally portrayed as being evil, manipulative, or sinister.
Ironically, Saul had previously driven all the magicians and cunning folk out of Israel. But when God stopped appearing in his dreams – and the Philistine army was at his door – the desperate king went in search of a medium to help him contact Samuel’s ghost for advice. During the 11th Century this witch (named Abner) was thought to have been the mother of Saul’s cousin – and therefore his aunt – but this seems unlikely as he commanded a servant to “seek me a woman that hath a familiar spirit,” and only then heard about the medium at Endor. They met and conversed as strangers, the king being in disguise, and she was naturally reluctant to help until he promised her “no punishment” for doing what was legally forbidden. The witch finally conjured up the dead prophet’s spirit who predicted the end of Saul and his reign. This quickly came to pass. The Philistines were victorious and Saul, wounded in battle, ended up taking his own life.
This episode is the Bible’s only suggestion that the spirits of the dead can be summoned by magic. The Witch of Endor, sometimes described as a ventriloquist because other voices spoke through her, appeared to see the dead yet could not hear what they told the person who had summoned them. She was a genuine medium – not a trickster – described as a kindly character who comforted Saul after the terrible prophecy was revealed. She even fed him a lavish meal before he left her home.
Then at some time during the Middle Ages this wise woman was turned into a wicked witch. No longer did she present the ghost of Samuel on demand, but instead conjured up a demon to give the illusion of the dead prophet. Martin Luther called the apparition the “Devil’s ghost” and Calvin dismissed it as “but a spectre.” The story then changed from being a worried king’s frantic search for supernatural help, into a morality tale about witchcraft and death.
But the puzzle remains: Was Samuel’s appearance an act of God working through a spiritualist to grant Saul’s request? Or is this tale an example of Satan’s cunning in bringing about a good king’s defeat and suicide? What do you think?
Wikipedia – “Witch of Endor.” Accessed on 5/11/2015
Holy Bible, 1 Samuel: 28.
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