Ashley Serena’s THE WITCH’S DAUGHTER

(Ashley Serena)

Hush, my rose still
And look at the moon tonight.
Do you see the shadows there?
This world is full of twisty frights,
And spooks who love to scare.

Feel how the wind blows through your bones!
See the treetops shake and shiver!
Just like the wind
We take to flight and make the grown men quiver.

There is magic inside of you.
Hush, my rose still
And watch as they fly away
With the moonlight on their wings.
You’ll join their merry haunt someday –
Hear how they howl and sing.

There is magic inside of you.
Light on your feet, past windows you creep,
Follow the cat as black as ink
One step ahead while they’re tucked in bed.
I’ll find secrets dark and secrets deep!

There is magic inside of you.
Hush . . .

Here is Ashley’s You-Tube video:

(Photo: Kit Perriman)

(Video: You Tube)

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Circe the Witch-Goddess

Circe

Circe – one of the foremost witch goddesses from the European literary tradition – was immortalized in Homer’s Odyssey.  Offspring of the sun-god Helios and a sea nymph called Perse, Circe lived on the island of Aeaea.  Some sources, however, claimed she was the daughter of the dark goddess Hecate because of her association with the moon.

The fair-haired Circe was skilled in the arts of transformation and illusion.  She was also the mistress of glamor magic with a vast knowledge of potions and herbs.  In Homer’s tale she transformed Odysseus’ men into pigs with human intelligence.  Eurylochus escaped the enchantment and managed to warn Odysseus, who had remained behind to guard their boat.  On the way back to rescue his crew the hero was met by Hermes and given a magic plant called moly to protect him from the witch.  Odysseus overpowered Circe, demanded that his men be restored to their human forms, but then he stayed on the island with her for another year.  During this time he fathered a son called Telegonus, the boy who eventually killed him with a poisoned spear.  Later, Circe was slain by Telemachus – Odysseus’ legitimate son with Penelope.

Botanists suggest that enchanter’s nightshade could have been one of Circe’s magic plants because it contains an anticholinergic that produces hallucinations, and may make men believe they have been transformed into animals.  Also, moly might derive from the snowdrop, as this flower contains the anti-hallucinogenic compound called galantamine.  

Circe appears to have functioned as a symbol of luxury and wantonness, perhaps as a warning against the drunkenness, lust, and debauchery that made men act like pigs. But unlike other mythological hags who rendered men impotent, she was a beautiful, alluring witch figure who catered to their sexual fantasies instead.  Small wonder her fame lives on!

Sources:

Graves, Robert. New Larousse Encyclopedia of Mythology.  Worldwide: Hamlyn, 1977.

Oxford Classical Dictionary (Third Edition).  Oxford: Oxford University Press, 1996.

Wikipedia: “Circe”  http://en.wikipedia.org/wiki/Circe

(Painting: Wright Barker)

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A Biblical Puzzle: The Witch of Endor

Endor  (Painting: Benjamin West)

The Witch of Endor (1 Samuel: 28) is one of the great puzzles of the Old Testament.  She was the medium who summoned the dead prophet Samuel’s spirit at the request of King Saul, and then comforted the king when he received the terrible news of his impending defeat and death.  Yet the one true Wise Women in the scriptures was not originally portrayed as being evil, manipulative, or sinister.

Ironically, Saul had previously driven all the magicians and cunning folk out of Israel.  But when God stopped appearing in his dreams – and the Philistine army was at his door – the desperate king went in search of a medium to help him contact Samuel’s ghost for advice.  During the 11th Century this witch (named Abner) was thought to have been the mother of Saul’s cousin – and therefore his aunt – but this seems unlikely as he commanded a servant to “seek me a woman that hath a familiar spirit,” and only then heard about the medium at Endor.  They met and conversed as strangers, the king being in disguise, and she was naturally reluctant to help until he promised her “no punishment” for doing what was legally forbidden.  The witch finally conjured up the dead prophet’s spirit who predicted the end of Saul and his reign. This quickly came to pass.  The Philistines were victorious and Saul, wounded in battle, ended up taking his own life.

This episode is the Bible’s only suggestion that the spirits of the dead can be summoned by magic.  The Witch of Endor, sometimes described as a ventriloquist because other voices spoke through her, appeared to see the dead yet could not hear what they told the person who had summoned them.  She was a genuine medium – not a trickster – described as a kindly character who comforted Saul after the terrible prophecy was revealed.  She even fed him a lavish meal before he left her home.

Then at some time during the Middle Ages this wise woman was turned into a wicked witch.  No longer did she present the ghost of Samuel on demand, but instead conjured up a demon to give the illusion of the dead prophet.  Martin Luther called the apparition the “Devil’s ghost” and Calvin dismissed it as “but a spectre.”  The story then changed from being a worried king’s frantic search for supernatural help, into a morality tale about witchcraft and death.

But the puzzle remains: Was Samuel’s appearance an act of God working through a spiritualist to grant Saul’s request?  Or is this tale an example of Satan’s cunning in bringing about a good king’s defeat and suicide?  What do you think?

Sources:

Wikipedia – “Witch of Endor.”  Accessed on 5/11/2015

Holy Bible, 1 Samuel: 28.

Copyright © 2022 | KitPerriman.com | All Rights Reserved

Kirtles

kirtle

We are naturally fascinated by the glamorous dresses worn by medieval queens and their ladies at court.  But under those fancy gowns was the same staple garment for gentry and peasant women alike – the kirtle.

The kirtle was worn over a linen smock and acted as an early girdle, or corset, to shape and support the body in the time before modern bras.  Made from wool, linen, or silk it was usually sleeveless, often holding the under smock down to reveal much of the neck, shoulder, and chest of the wearer.

On top of their regular kirtles wealthy women wore an additional fancy frock called a cotehardie or surcoat.  This was made of fine cloth and decorated with fur, jewels, embroidery, lace, belts or buttons.  Their kirtles could lace up at the sides or back because they had maids to help them dress.

The kirtles of less-wealthy women fastened at the front.  This was a more practical choice because the laces could be easily opened to allow for pregnancy and breast feeding. Most women would roll up their smock sleeves for the everyday household chores, but interchangeable dress sleeves could be pinned or tied to the kirtle for going out.  At a time when material was very expensive, such extravagancies were usually saved for ‘best’ occasions such as visiting friends or attending church.  Therefore, if a lady was fortunate enough to have several sets of sleeves, she could change the look of her outfit without needing to change her kirtle!

(Painting: Orazio Gentileschi)

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Coifs

In most historical fiction set in the European Middle Ages, the female characters wear coifs.

4x5 original

(Painting: Hans Holbein)

But what exactly was a coif?

Coifs were various styles of close-fitting caps that covered the top, back, and sides of the head, holding the hair in place and away from the face.

In the Thirteenth Century coifs were worn by everyone, but they slowly fell out of fashion for men.  Women and children, however, continued using them well into the Seventeenth Century.  Not only were they a practical item for additional warmth in winter, they also provided a level of respectability for women and could be turned into a decorative status symbol for the nobility.

Up until the Tudor era, coifs were made from unadorned white linen and tied under the chin.  In Elizabethan and Jacobean times the hoods of the wealthy were made from silk.  They were often embroidered with elaborate Blackwork stitches.  Many had fancy lace edges.

Noble women’s coifs were usually wired to fit discretely under the current head fashions of the day.  They gradually became smaller to allow curls to flow down the back of the lady’s gown.

Workers and servants wore large, plain practical wraps that completely covered their hair.

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Existential Ether (Aether)

Ether Magic

The Greeks believed Ether filled up the region of space above the Earth and was the pure essence breathed by the gods.

They also called this fifth element: Quintessence.

It appears to the human eye as a bluish-white miasma or fog.

Ether is the force or celestial energy behind all magic – the universal spirit.

It is often symbolized as a spiral.

(Photo: Kit Perriman)

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Witch Test Ten

The Witch Test  #10

This test is called Swimming the Witch or Trial by Water.

You shall be bound up and thrown in the water while the townsfolk watch to see what happens.
If you sink and drown you prove innocent.
If you float – the sign of a witch – you will hang or burn as a heretic!

(Drawing: Public Domain)

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Witch Test Seven

The Witch Test #7

The seventh test they’ll try is PRICKING THE WITCH!
If you’ve a birth mark, flea bite, spot, or scab – they’ll say it’s where the devil suckles.
It’s the sign of a pact made with Satan.
If they prick it, you’ll feel no pain, and neither will you bleed!

(Painting: Public Domain)

Copyright © 2022 | KitPerriman.com | All Rights Reserved